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Edited by Felix Chan. Published: August 23rd DOI: Averbukh Open access peer-reviewed 7. The sad state of Slavic mythological studies prior to the works of Jakobson, Ivanov and Toporov is attested to by a typical conservative survey of the subject: F. Bleeker and G. Widengren, Vol. I Leiden: E. Brill, , pp.

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Wienecke, Untersuchungen zur Religion der Westslaven Leipzig, Leach, Vol. Studies in Linguistics and Philology, — , ed.

Semiotics of Religion

Rudy, with a preface by L. Waugh Berlin, Amsterdam and N. Y: Mouton, Originally presented as the Ilchester lecture at Oxford University, 10 May The first study is summarized in detail by Segal Aspects , p. Culture, e d. Greimas et al. The Hague and Paris: Mouton, , pp.

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  • Journal: Sign System Studies 46(4).
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Pouillon and P. Miranda, Vol. Lotman and Uspenskij, pp. Nekljudov [Moscow: Iskusstvo, ], pp. The world tree models the cosmological space according to seven primary coordinates: 1 top; 2 center, 3 bottom, 4 north, 5 east, 6 south, and 7 west Toporov, p. Asimmetrija mozga i znakovyx sistern Even and Odd. Tokarev, Vol. This paper, written in , has appeared in an English translation by the present author in Semiotica , 53, 4 , — See R.

Matejka et al. Ann Arbor: Michigan Slavic Publications, , pp. Despite the limitations of analytical psychology, Jung remains a seminal figure. See also, Segal, Aspects , pp. The mythology of the Paleo-Siberian tribes presents a vital test case for the methodology of the Moscow-Tartu school which I regret I cannot treat in more detail here.

See Ketskij sbornik Studia Ketica , ed.

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Toporov and B. Uspenskij, vols. See two classic works: E. Meletinskij, S. Nekljudov, E. Novik, and D. Maranda, pp. Maranda Harmondsworth, Middlesex: Penguin, , pp. See T. See S. Matejka, p. See Ju. Lotman, Analysis of the Poetic Text. Eimermacher and Shishkoff, p. Zavarin and S.

Semiotics: WTF? Introduction to Saussure, the Signifier and Signified

Wittig Berkeley and Los Angeles, Cal. Bazanov et al. Leningrad: Nauka, , pp. See also Ju.

Sign Systems Studies

Lotman and Z. See the collective paper referred to in note 23, above. Jakobson et al. The Hague and Paris: Mouton, , p. See K. A useful typology of intertextuality, which compares works of French and Russian semiotics on this question, is given by P. Erlich Englewood Cliffs, N. An excellent introduction to the generative poetics of Zolkovskij and Sceglov is L. Fowler Oxford: Blackwell, , pp. Press, ].

Journal: Sign System Studies 46(4)

Lotman, Lidiia Ia. Ginsburg, and Boris A. Uspensky , ed. Uspenskij, The Semiotics of Russian Culture , ed. The latter, which contains 13 essays written separately or jointly by Lotman and Uspensky, is the more comprehensive and betted edited of the two, though the former is to be recommended for the fine introduction by Boris Gasparov.

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See Z. The relation of inscription to image in icons is part of the wider semiotic problematic addressed by Meyer Schapiro in his important monograph Words and Pictures: On the Literal and the Symbolic in the Illustration of a Text The Hague and Paris: Mouton, Sebeok Lisse: Peter de Ridder Press, , pp.

See the interview with Podgorzec, p. Lazarev et al. Moscow: Nauka, , pp. Rovinskogo Folk Prints and Folklore in the 17thth cc. Entry: Slovenes.

roundihedno.tk Encyclopedia of American Immigrant Cultures. New York: MacMillan Implications for American Anthropology. Lotman's Semiosphere.